Stereotypes Are Questioned, Dreams Are Broken
Like Bradbury, Hollars manages to invoke the sights, sounds, and smells of small town America through the eyes of his teenage heroes — and with as much ease. A small town. A small river. A small lake. Bradbury’s writing seems too easy, too simple. But it works so well. As it does in Hollars’s work.
There are three things I like about Sightings, BJ Hollars’s debut short story collection: it’s simple, funny, and insightful.
Sightings aptly begins with a quote from Ray Bradbury’s The Halloween Tree:
“It was a small town by a small river and a small lake in a small northern part of a Midwest state. There wasn’t so much wilderness around you couldn’t see the town. But on the other hand there wasn’t so much town you couldn’t see and feel and touch and smell the wilderness.”
Like Bradbury, Hollars manages to invoke the sights, sounds, and smells of small town America through the eyes of his teenage heroes — and with as much ease. A small town. A small river. A small lake. Bradbury’s writing seems too easy, too simple. But it works so well. As it does in Hollars’s work.
Here’s an example. “Loose Lips Sink Ships,” one of ten stories in Sightings, introduces us to a mother with a wooden leg, and a father who is an expert leg-maker. The mother has a problem with her leg. The father bends to fix it. The son tells us, “From where I stood, it looked sort of stupid, like he was trying to shine a baseball bat or polish a rifle. But after a while it started looking less stupid, like maybe he was just trying to push a little life into a dead thing.” Here we are handed a child’s take on life, one that skims the surface, and then leaves us with a splash. Sightings is a collection of coming-of-age stories where naïve language comes out complicated, where moments of purity intersperse the comedy of pre-pubescent boys.
Here’s what I mean about the comedy of prepubescent boys. “Indian Village,” my favorite story in the collection — and the first — sets up the landscape as follows:
“Ever since school let out, we’d fallen into a routine of baseball in the mornings and pool in the afternoons, a schedule that allowed us ample opportunity to show off the scraped knees we’d earned from our heroics on the field. For several sweltering afternoons, we took turns parading past Georgia Ambler’s peripheral vision (our farmer tans in full bloom), waiting patiently for her to acknowledge our existence.”
We find in this passage the Bradbury-esque, Indiana charm of a young boy’s playing field, but also a suggestion of the somewhat un-charming fascinations of boys that trickle in and out of Hollars’ stories. A more blatant example of this would be the opening sentence to “Loose Lips Sink Ships”:
“I asked the Eskimo if he’d ever seen a vagina before.”
Or there’s Couch Housen’s huddle-up speech in “Line of Scrimmage”:
“Okay, all together, now. Whip dicks on three. . . .”
And the comedy doesn’t stop with boyhood erection discoveries; it seeps into the characters’ very makeup — there’s an Oregon Trail fanatic father, a prom-date-ready Sasquatch, and a twentieth-century Confederate whose wife can time travel. Hollars’s writing sets you up for a nice bike ride around the neighborhood, and before you know it, you’ve tipped over in the grass laughing out loud — then you wonder if you should be.
Here’s what I mean by that. Remember the wooden leg that the father was shining like a baseball bat? Polishing like a rifle? Then, suddenly, the whole scene changed? The thing about Hollars’s writing is that you’re running along, full-throttle, enjoying the scenery, chuckling here and there — and then you get to the end of a sentence and realize what just happened. There’s a sadness at the end of Hollars’s stories. Sasquatch may look ridiculous in a suit and bowtie, and it’s funny all the different ways Hollars manages to both humanize and make fun of him, but at the end, you’re sad that the big monster’s become an alcoholic. You’re sad the clowns can’t find a job. You’re sad because a father is no longer loony for Oregon Trail. And it’s not only that. There are bigger issues at play. A father deserts his child, a child dies, stereotypes are questioned, dreams are broken.
These small splashes create a lasting rippling effect, which will make you go back and read the stories all over again.
An Interview with B.J. Hollars
Sasquatch simply held me hostage, would not let me go until I’d proved him back into existence. It was funny, wandering the University of Alabama’s Gorgas Library in search of proof of Sasquatch. I left that library with a two foot tall stack of Sasquatch books, but none of them got me much closer to the truth. When I stumbled upon Arizona State University’s “The State of Observed Species Report,” I think the essay began to gain traction.
BJ Hollars likes tea. All kinds of tea. Has one entire kitchen cupboard jammed full of chamomile and green and white and Sleepy Time and citrus and black teas — and he’s really nice about sharing. It must be the tea that makes him one of the hardest working writers I have ever met. He rises at five in the morning to get started before his computer, then heads to campus to teach a full course load, then gets home to edit one of three anthologies, work on a novel, edit a few short stories, finish his grading — and he still somehow finds time to visit the gym, walk the dog, watch reruns of his favorite TV shows, and throw the occasional backyard barbeque. Oh, and his first child is due any day now. Hollars is also one of the most humble, happy, and approachable writers I have ever met. Maybe it’s the tea.
Assistant professor of creative writing at the University of Wisconsin-Eau Claire, Hollars is the author of Thirteen Loops: Race, Violence and the Last Lynching in America and is at work on another Alabama-themed book of nonfiction. He is also the editor of You Must Be This Tall To Ride (Writer’s Digest Books, 2009), Monsters: A Collection of Literary Sightings (Pressgang, 2012) and Blurring the Boundaries: Explorations to the Fringes of Nonfiction (University of Nebraska Press, 2012). His writings can be found, well, all over the place: North American Review, American Short Fiction online, Barrelhouse, Mid-American Review, Fugue, Faultline, The Southest Review, DIAGRAM, Hayden’s Ferry Review, Puerto del Sol, Hobart, among others. I recently caught up with him over a virtual cup of tea to ask a few questions about his most recent work, a chapbook entitled In Defense of Monsters published by Origami Zoo Press.
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Megan Paonessa: Congrats on your new chapbook, In Defense of Monsters. I remember when you began this project, it was partly meant to demonstrate to a group of composition students that a case can be made for anything whatsoever — even Bigfoot — if one can write a strong enough argument. I recognize in these essays lessons I would teach my own students: how to use a counter-argument to strengthen a claim, how to introduce research with a signal phrase, etc. When did your chapbook’s opening essay, “In Defense of Sasquatch” stop being a teacher’s experiment and start taking on a life of its own?
B.J. Hollars: That’s a really great question, and to be honest, I’m not sure when it expanded beyond the classroom. Sasquatch simply held me hostage, would not let me go until I’d proved him back into existence. It was funny, wandering the University of Alabama’s Gorgas Library in search of proof of Sasquatch. I left that library with a two foot tall stack of Sasquatch books, but none of them got me much closer to the truth. When I stumbled upon Arizona State University’s “The State of Observed Species Report,” I think the essay began to gain traction. The report kept careful count of the number of species that vanish and are discovered each year, and the fluctuation of species was simply startling to me. Sasquatch no longer seemed like such an impossibility given the thousands of other species that emerge from the wilds each and every year.
MP: Your essays ask us to question the moment logic took over imagination and disallowed us to believe in monsters. The narrator is persistent in this respect, heaping eyewitness accounts upon legends upon history upon statistical representations of otherwise unbelievable claims proved fact. Outwardly, the narrator presents a logical argument for the existence of monsters. Why was it important to you to make a valid case for these monsters?
BH: I often fear humankind is too quick to lump all of the “unknowns” into the realm of impossibilities. It’s simply easier for the human mind to conceive of a reality it’s more comfortable with. Thomas Jefferson is a great example of a scientific mind willing to dream beyond the stifling boundaries of “scientific certainties.” In 1796, Jefferson examined some unknown bones and dreamed them into a giant American lion. They actually belonged to a giant ground sloth, though this wouldn’t be made clear for many years. I’ve always admired Jefferson for his ability to see the world differently, even when he was wrong. He didn’t view America as a land of limitations, but rather, a place of possibilities.
MP: Sounds like your next project should be about Jefferson!
So, your narrator believes in monsters — or wants, at the very least, for us readers to entertain the idea of their existence. But let’s assume the narrator’s voice and the author’s voice are not one in the same. On some level, don’t you-as-author need to jerry-rig the essays in order for the stories to come alive in their most successful ways?
BH: Ha. Perhaps jerry-rigging is the proper phrase for what I’m trying to do. Do I take some liberties of logic? You bet. But what makes these essays unique (I hope), is that they’re wholly grounded in scientific fact. I try to rely less on fringe science and moreso on national studies, such as ASU’s “The State of Observed Species Report” mentioned above. I try to keep an open-mind in order to pry the reader’s mind open as well. One can certaintly challenge my conclusions, but its far more difficult to refute the facts. This is why I’m careful to include a Works Cited page at the end of each essay. I want the reader to see what I see.
MP: A few notable writers have written mock-essays in the past — I’m thinking of Jorge Luis Borges in Labyrinths, or even your mentor’s book Michael Martone by Michael Martone — stories that the turn the idea of fiction on its head by posing themselves as nonfiction. Are you interested in this overlap? What is the appeal of writing a fictional piece posing as nonfiction?
BH: Good question, and I suppose the answer to it is rooted in the assumption that I consider these essays fictional. I’m not sure I do. I’m quite familiar with many fictional forms that pose as nonfiction (the literary equivalent of a wolf in sheep’s clothing, perhaps, though far less menacing), but I’m not sure that’s what I intended to do with these essays. I really am trying to talk straight about monsters, but, as you mention above, I’m simultaneously employing the vehicle of “monsters” to talk about imagination as well. There’s a link — however precarious — between monsters and the extinction of imagination. To write off monsters like Sasquatch and Nessie is one more giant leap down an already constricting pathway. I think imagination is paramont to creativity and maybe monsters play a role here, too. Why not let them be the cure to an ordinary life? We need to be capable of dreaming of Bigfoot prints in order to find our way back to a pathway of imagination.
MP: You’re a fan of monsters. You’ve gone to a Bigfoot convention or two, perhaps in the same way Trekkies and Gamers go to their respective functions, or perhaps more for research — but I don’t think you came back cynical, in an informant sort of way. In fact, you seemed sympathetic. Are you? Do you think these convention attendees need essays like yours to exist?
BH: Another great question, and you’re right — I did come back from the Bigfoot Conference quite sympathetic to my fellow Squatches. This sympathy, I think, came as a result of my understanding that the people who attend Bigfoot conferences are not necessarily die-hard believers as I’d assumed. In fact, the people in attendence were far more skeptical than I imagined. Most of the conference’s presentations were grounded in science, and many of the debates revolved around what form of science might best prove or disprove the case for Bigfoot.
I recently shared my chapbook with a few of my friends in the Bigfoot world, and I’m still waiting for a reaction. Squatchers are quite protective of Bigfoot; they’ve grown weary of the world thinking they’re crazy for even considering the possibility that a 600-pound hairy beast may, in fact, roam the wilds of America. I’m not sure if they “need,” my defenses of monsters, but I like to think of myself as an ally to their cause. But in the end, monsters are only the half of it. I’m defending imagination as well.
MP: I’m a fan of any writer that pushes the imagination — so thanks for your work, BJ!